top of page
Search
Writer's pictureEdward D. Andrews
Aug 289 min read

How Does Christ's Role as Redeemer and the Concept of Ransom Define Our Salvation?

What Is the Meaning of "Ransom" in the Biblical Context?


The concept of "ransom" in the Bible is deeply rooted in the idea of a price paid to secure release or freedom from some form of bondage or obligation. The term carries the notion of a covering or payment that satisfies justice, and in the context of redemption, it specifically refers to the means by which deliverance from sin and death is accomplished. In both the Old and New Testaments, the idea of ransom involves an exchange where something valuable is given to effect the release of someone or something.


The Hebrew word koʹpher, derived from the verb ka·pharʹ, meaning "to cover," is often used to describe the concept of ransom. This term, found in passages like Psalm 49:7 and Exodus 21:30, emphasizes the idea of a covering that corresponds in value to the thing it covers. For example, in the Law, the life of an animal was offered as a covering for the sin of the people (Leviticus 17:11). The life of the sacrificed animal stood in the place of the sinner's life, offering a temporary covering for sin.


This concept is further illustrated in the provision of a ransom for a man whose bull had killed someone. In this case, the ransom payment could substitute for the man's life if the judges deemed it appropriate (Exodus 21:28-32). However, no ransom was accepted for a deliberate murderer, underscoring the seriousness of such an act and the corresponding justice required (Numbers 35:31-33).


In a broader sense, the ransom paid by Jesus Christ is the most significant in Scripture, as it covers the sins of humanity and provides a way for mankind to be redeemed from the curse of sin and death. His sacrifice is not just a symbolic covering but an actual payment that satisfies the demands of divine justice, making salvation possible for all who accept it.



How Does the Concept of Redemption Relate to Ransom?


Redemption in the Bible is closely tied to the idea of ransom. While ransom emphasizes the price paid, redemption focuses on the release or freedom that results from that payment. The Hebrew verb pa·dhahʹ and the related noun pidh·yohnʹ are often used to describe this process, highlighting the deliverance from slavery, oppression, or death through a corresponding payment or exchange.


For instance, Jehovah redeemed Israel from slavery in Egypt by exacting a price from the Egyptians, demonstrating His power and justice (Exodus 6:6; Isaiah 43:1-4). This act of redemption was not merely a display of power but involved a substitutionary payment, as Egypt paid the price through the plagues and the loss of their firstborn (Exodus 12:29-32).


The New Testament continues this theme, portraying Jesus Christ as the ultimate Redeemer who paid the ransom with His own life to free humanity from the bondage of sin. As 1 Timothy 2:5-6 states, "For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all." This ransom is described as a "corresponding ransom" (an·tiʹly·tron), meaning that Christ's life was the exact payment required to redeem humanity.


Paul further elaborates on this in Galatians 3:13, where he explains that "Christ redeemed us from the curse of the law by becoming a curse for us." This redemption was not a mere legal transaction but a profound act of love and sacrifice, where Jesus took upon Himself the curse that was due to us, thereby securing our release and reconciliation with God.



What Is the Significance of Christ as the Ransom for Humanity?


The significance of Christ as the ransom lies in the fact that He was the only one capable of paying the price required to redeem humanity. As the "last Adam," Jesus was uniquely qualified to be the ransom because He was sinless and possessed the perfection that Adam lost (1 Corinthians 15:45). His life was the only one that could correspond to the value of the life that Adam forfeited, making Him the perfect sacrifice to satisfy God's justice.


The Greek word lyʹtron, meaning "ransom," is used in the New Testament to describe Christ's sacrificial death. In Matthew 20:28, Jesus says, "The Son of Man came not to be served but to serve, and to give his life as a ransom for many." This statement underscores the voluntary nature of Christ's sacrifice and His role as the one who would pay the price to free humanity from the consequences of sin.


The significance of this ransom is further emphasized in Revelation 5:9, where the redeemed sing a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood, you ransomed people for God from every tribe and language and people and nation." Here, the ransom is shown to be not just for a specific group but for people from all over the world, highlighting the universality of Christ's redemptive work.


Christ's role as the ransom also has a profound impact on the believer's life. Those who accept the ransom are "bought with a price" and belong to God (1 Corinthians 6:20). This ownership implies a life lived in obedience to God out of gratitude for the redemption provided through Christ. The believer's life is no longer their own but is dedicated to serving the One who paid the ultimate price for their freedom.



How Does the Old Testament Foreshadow Christ's Redemptive Work?


The Old Testament contains numerous foreshadows of Christ's redemptive work, particularly in the sacrificial system and the concept of the kinsman-redeemer. The sacrifices prescribed in the Law were symbolic of the ultimate sacrifice that Christ would make. As Hebrews 10:1-4 explains, "For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near." The animal sacrifices were insufficient to remove sin permanently, but they pointed to the need for a perfect, once-for-all sacrifice.


The role of the kinsman-redeemer, or go·ʼelʹ, in the Old Testament also foreshadowed Christ's work. This concept is vividly portrayed in the story of Ruth, where Boaz acts as the kinsman-redeemer to reclaim the property and secure the future of Naomi and Ruth (Ruth 4:1-10). As the kinsman-redeemer, Boaz had the right to redeem the land and marry Ruth, ensuring the preservation of the family line.


Christ fulfills this role on a much grander scale as the Redeemer of humanity. He is our kinsman-redeemer, not only because He took on human flesh and became one of us (Hebrews 2:14-17) but also because He had the right and the means to redeem us. Just as Boaz redeemed Ruth and Naomi from their destitution, Christ redeems us from the slavery of sin and death, securing our place in the family of God.


Isaiah 53:10-12 further illustrates this redemptive work, describing the suffering servant who "poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors." This prophecy points to Jesus' sacrificial death, which would serve as the ransom for many, fulfilling the role of the suffering servant who redeems God's people.



How Does the New Testament Clarify and Expand on the Concept of Redemption?


The New Testament not only fulfills the foreshadows of the Old Testament but also expands on the concept of redemption by emphasizing the universality and completeness of Christ's work. Paul, in particular, highlights the comprehensive nature of Christ's redemption, which not only forgives sins but also reconciles believers to God and secures their eternal future.


In Romans 3:24-25, Paul writes, "and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith." This passage connects redemption with justification and propitiation, showing that Christ's sacrificial death satisfies the wrath of God and secures our justification—our right standing before God.


Moreover, Paul emphasizes that redemption is not just a past event but has ongoing and future implications. In Ephesians 1:7, he states, "In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace." This redemption is a present reality for believers, providing the forgiveness of sins and access to God's grace.


However, Paul also looks forward to the future aspect of redemption, as seen in Romans 8:23, where he speaks of "the redemption of our bodies." This future redemption refers to the resurrection of the body and the full realization of salvation in the new creation. It is the completion of the redemptive work that Christ began, where believers will be fully delivered from the effects of sin and death.


The writer of Hebrews also contributes to this understanding by highlighting the superiority of Christ's sacrifice over the Old Testament sacrifices. Hebrews 9:12 states, "he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption." This eternal redemption contrasts with the temporary and repetitive sacrifices of the Old Testament, showing that Christ's work is final and all-sufficient.



What Are the Practical Implications of Christ’s Ransom for Believers?


The practical implications of Christ's ransom are profound and far-reaching. First and foremost, the ransom paid by Christ means that believers are no longer slaves to sin. As Paul states in Romans 6:17-18, "But thanks be to God that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness." The believer's new status as a servant of righteousness is a direct result of the redemption accomplished by Christ.


This freedom from sin also brings with it a new identity and purpose. Believers are now children of God, adopted into His family through the redemptive work of Christ (Galatians 4:4-7). This adoption means that believers share in the inheritance of Christ, including the promise of eternal life and the indwelling of the Holy Spirit, who guides and empowers them to live according to God's will.


Furthermore, the ransom paid by Christ calls believers to a life of gratitude and holiness. In 1 Corinthians 6:19-20, Paul reminds the church, "You are not your own, for you were bought with a price. So glorify God in your body." The knowledge that we have been ransomed at such a great cost compels us to live in a manner that honors God and reflects His character.


Lastly, the understanding of Christ's ransom should instill a deep sense of security and assurance in the believer. Since the ransom has been fully paid and Christ's work is complete, believers can rest in the certainty of their salvation. As Jesus Himself declared on the cross, "It is finished" (John 19:30). This statement signifies that the work of redemption is complete, and nothing can undo or diminish what Christ has accomplished.



How Does the Ransom Connect to the Broader Theme of Salvation?


The ransom paid by Christ is central to the broader theme of salvation in Scripture. Salvation encompasses deliverance from sin, reconciliation with God, and the hope of eternal life—all of which are made possible by the ransom that Christ provided. The payment of the ransom satisfies God's justice, allowing Him to forgive sins without compromising His holiness.


This theme is woven throughout the Bible, from the deliverance of Israel from Egypt to the ultimate redemption of all creation in the new heavens and new earth (Revelation 21:1-4). The ransom is the means by which God accomplishes His plan of salvation, demonstrating His love, mercy, and justice.


In the New Testament, the connection between ransom and salvation is made explicit in passages like 1 Timothy 2:5-6, where Paul writes, "For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all." This verse encapsulates the gospel message, showing that Christ's ransom is the foundation of our salvation and the basis for our relationship with God.


The ransom also connects to the concept of substitutionary atonement, where Christ took our place and bore the penalty for our sins. As Isaiah 53:5 prophesies, "But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed." Christ's substitutionary death is the ultimate expression of God's love and the means by which we are reconciled to Him.


In conclusion, the ransom provided by Christ is the heart of the Christian faith. It is the means by which God redeems His people, forgives their sins, and grants them eternal life. The believer's response to this incredible gift is one of faith, gratitude, and a life devoted to glorifying God.


About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220 books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).


RECOMMENDED READING


14 views0 comments

Comments

bottom of page