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Writer's pictureEdward D. Andrews
Oct 59 min read

Will Armageddon Begin in Israel?

The Origins of the Term "Armageddon" in the Bible


The term "Armageddon" is one of the most recognized and discussed concepts in Christian eschatology, stemming directly from the book of Revelation. It is a pivotal element in understanding God’s final judgment on the nations of the earth. In Revelation 16:14-16, we read: "for they are spirits of demons, performing signs, which go out to the kings of the whole inhabited earth, to gather them together for the war of the great day of God, the Almighty. . . . They gathered them together to the place which in Hebrew is called Har-Magedon." This passage vividly depicts a scenario where the forces of the world, under the influence of demonic spirits, unite to wage war against God Almighty.


The word "Armageddon" derives from the Hebrew term Har Megiddo, which means "Mountain of Megiddo." Megiddo, an ancient city located in Israel, held significant military and historical importance in biblical times, as it was the site of numerous key battles throughout Israel’s history. Due to this historical context, many have speculated that the final battle between good and evil will physically take place in Israel. However, to understand this term biblically, we must delve deeper into its symbolic meaning, recognizing that the events described in Revelation are primarily written in figurative language.



Armageddon: A Symbolic Event, Not a Physical Location


The book of Revelation, which introduces Armageddon, is replete with symbolic imagery. In fact, the text of Revelation 1:1 opens with the statement that the entire vision is delivered "in signs" or symbols: "The revelation of Jesus Christ, which God gave him, to show his slaves the things that must shortly take place; and he sent his angel and presented it in signs through him to his slave John." This informs the reader that much of the language used in the book is not intended to be taken literally but figuratively. Thus, Armageddon represents something much greater than a mere geographical location in Israel.


The Bible repeatedly demonstrates that while physical locations are significant, the fulfillment of God’s plans often transcends physical geography. In the case of Armageddon, although the name Megiddo is derived from a real place, the prophecy refers to a global event, not confined to the boundaries of Israel. Revelation portrays the nations of the earth coming together to oppose God, indicating that this battle is spiritual and worldwide in scope, not limited to a local conflict.


Revelation 19:19-21 further clarifies the nature of this battle: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army. And the beast was taken, and with him the false prophet that performed the signs in his sight, by which he deceived them that had received the mark of the beast and those who worshiped his image; these two were cast alive into the lake of fire that burns with sulfur. And the rest were killed with the sword of him who sat on the horse, even the sword which came forth out of his mouth, and all the birds were filled with their flesh." This passage emphasizes the spiritual nature of the battle, as the "beast" and the "false prophet" represent forces of evil, not merely human armies.



Why Armageddon Is Not Limited to Israel


Some individuals propose that since the Hebrew word Har-Magedon refers to Megiddo, the final battle must occur in the physical region of Israel. However, it is crucial to note that the historical region of Megiddo is far too small to accommodate "the kings of the entire inhabited earth" and their vast armies. Thus, the use of Megiddo in the prophecy should be understood as symbolic rather than literal.


In biblical history, Megiddo was associated with several significant battles, which may be why it is used as a symbol in Revelation. For instance, one of the key battles that took place there involved King Josiah of Judah. 2 Chronicles 35:22-24 records that Josiah was fatally wounded at Megiddo in his attempt to confront Pharaoh Neco of Egypt. Megiddo thus became synonymous with decisive conflict and bloodshed in the ancient Near East, which could be why it was chosen as the symbolic location for this final climactic battle.


However, Revelation emphasizes that the scope of this battle far exceeds the boundaries of any one region or nation. As Revelation 16:14 reveals, the demonic forces go out to "the kings of the whole inhabited earth" to gather them together for war. This statement clearly indicates that Armageddon will be a global event, encompassing all nations in their opposition to God, rather than a regional conflict centered in the Middle East.



The Worldwide Nature of Armageddon


The Bible teaches that Armageddon involves a worldwide confrontation between the rebellious governments of humanity and the sovereign authority of God. Psalm 2:1-3 prophetically anticipates this rebellion: "Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand, and the rulers take counsel together, against Jehovah and against his anointed one, saying, ‘Let us tear off their bonds apart and cast away their cords from us.’" This psalm describes the defiance of the nations against God, a theme that is echoed in Revelation. The rebellion is global in scale and reflects the opposition of mankind to God's righteous rule.


Armageddon, therefore, is not a battle fought between physical armies in a single geographic location. It represents the culmination of humanity’s long-standing rebellion against God. As nations and rulers align themselves against the authority of God, they will inevitably face His final judgment. Revelation 19:11 describes this judgment in vivid terms: "And I saw heaven opened, and look, a white horse, and the one seated on it is called Faithful and True, and in righteousness he judges and wages war." The focus is on Christ’s ultimate victory over the forces of evil, demonstrating that the battle of Armageddon is the spiritual triumph of God's kingdom over all human resistance.



Misinterpretations About Modern Israel and Armageddon


There are those who link current events in the modern nation of Israel with the events of Armageddon, believing that Bible prophecy points to specific actions or conflicts in Israel as fulfilling the final stages of God’s plan. However, the Bible does not support the idea that the establishment of the modern state of Israel fulfills eschatological prophecies related to Armageddon. Certainly, emotions have rightly been running high since Hamas attacked Israel on October 07, 2023, killing 1200+ men, women, elders, and children, including pregnant women. From October 08, 2023, forward, Hezbollah in Lebanon has also been attacking Israel, which has now turned into a second front of the war on terror. Now, Iran, which has been funding this entire war on Israel, has personally joined the fight by sending 180+ missiles into Israel. We are awaiting Israel's response to Iran as this article is being written. The horrific actions have those who love Israel exhausted emotionally and heartbroken. The whole thing feels apocalyptic, for sure. Nevertheless, we have to interpret Scripture exegetically (taking meaning out of) by using the objective historical-grammatical methods of biblical interpretation. We do not eisegetically (reading meaning into) read our emotions into the Scriptures.


In fact, the New Testament shifts the focus from the physical nation of Israel to the spiritual people of God, the church. In Galatians 3:28-29, Paul writes: "There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are of Christ, then you are of Abraham’s seed, heirs according to promise." The promise given to Abraham is no longer confined to ethnic Israel but is now extended to all who belong to Christ, regardless of their national or ethnic background. Therefore, to focus exclusively on modern Israel in connection with Armageddon overlooks the spiritual nature of the battle described in Revelation.


Additionally, Jesus made it clear in the Olivet Discourse that wars, rumors of wars, and conflicts would occur throughout history, but these events should not be interpreted as immediate signs of the end. Matthew 24:6-7 records Jesus’ words: "You will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places." While conflicts in the Middle East and elsewhere are part of the human experience, they are not in themselves the fulfillment of the specific prophecy of Armageddon. Rather, Armageddon is the final culmination of all human rebellion against God, leading to the establishment of His eternal kingdom.



The Role of God's Judgment in Armageddon


The battle of Armageddon, as depicted in Revelation, is not merely a military or political conflict. It is fundamentally about God’s righteous judgment. The gathering of the nations symbolizes their collective rejection of God's sovereignty, and the battle itself marks the decisive moment when God will judge the earth. Revelation 19:15 describes the judgment of Christ at Armageddon: "And out of his mouth came a sharp sword, so that with it he should smite the nations, and he will rule them with a rod of iron, and he treads the winepress of the fury of the wrath of God, the Almighty." This vivid imagery underscores that the final battle is not merely a clash of human armies, but the unleashing of God’s wrath against sin and rebellion.


Scripture consistently affirms that God is the ultimate judge of the earth. Acts 17:31 declares: "because he has fixed a day on which he will judge the inhabited earth in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead." The man appointed to execute this judgment is Christ, and His role at Armageddon is the fulfillment of that divine appointment. The judgment is final, and there will be no further opportunity for repentance once it occurs.



Armageddon and the Preservation of the Earth


One misconception about the battle of Armageddon is the belief that the earth will be destroyed in the process. This idea is often fueled by apocalyptic imagery and interpretations of global destruction. However, the Bible teaches that while God will bring an end to human rebellion and judge the wicked, He will not obliterate the earth.


Psalm 104:5 affirms God’s intention to preserve the earth: "He established the earth on its foundations, So that it will not totter forever and ever." Likewise, Ecclesiastes 1:4 states: "A generation goes, and a generation comes, but the earth stands forever." Isaiah 45:18 makes even more clear. "For thus says Jehovah, the Creator of the heavens the true God, the One who formed the earth its Maker who firmly established it; who did not create it to be empty, but formed it to be inhabited!: 'I am Jehovah, and there is no one else.'" These verses indicate that the earth itself will endure, even as human history comes to its divinely appointed conclusion. The Bible’s ultimate vision is not one of destruction, but of restoration, as God creates a new heaven and a new earth where righteousness dwells (2 Peter 3:13).




Conclusion


The battle of Armageddon represents the final confrontation between the forces of evil and the sovereign authority of God. While the term "Armageddon" is derived from a real geographical location, the Bible makes it clear that this battle is not confined to Israel or any other specific place. Instead, it is a global event, in which all nations gather together in opposition to God. This final conflict is symbolic of the spiritual war that has raged throughout human history, culminating in God's final judgment on the wicked and His ultimate victory.


About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220 books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).









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